"The Five Wounds of the Liturgical Mystical Body of Christ"

"The Five Wounds of the Liturgical Mystical Body of Christ"
"The Five Wounds of the Liturgical Mystical Body of Christ" according to Bishop Athanasius Schneider: 1. Mass versus populum. 2. Communion in the hand. 3. The Novus Ordo Offertory prayers. 4. Disappearance of Latin in the Ordinary Form. 5. Liturgical services of lector and acolyte by women and ministers in lay clothing.

Monday, February 23, 2015

The Greatest Glory We Can Have


Prayer of Saint Peter Damian to the Blessed Virgin Mary


I know, O my Lady, that thou art all benign, and that thou lovest us with a love that can be surpassed by no other love. How often dost thou not appease the wrath of our Judge, when he is on the point of chastising us! All the treasures of the mercies of God are in thy hands. Ah never cease to benefit us; thou only seekest occasion to save all the wretched, and to shower thy mercies upon them; for thy glory is increased when, by thy means, penitents are forgiven, and thus reach heaven. Turn then towards us, that we also may be able to go and see thee in heaven; for the greatest glory we can have will be, after seeing God, to see thee, to love thee, and be under thy protection. Be pleased then to grant our prayer; for thy beloved Son desires to honour thee, by denying thee nothing that thou askest. Amen.
In the course of this year, in this month, on this very day, your life may end. What follows from this? Do as St. Peter did: be solicitous for your salvation. Employ well the short and uncertain time. What you think necessary for your salvation defer not to a future, uncertain time. The hope of having plenty of time to work out their salvation has deceived many, to their eternal ruin. Keep watch that you do not deceive yourself by such a doubtful, dangerous hope. Life is short and uncertain. "Man knoweth not his own end: but as fishes are taken with the hook, and birds are caught by the snare, so men are taken in the evil time, when it shall suddenly come upon them." Thus speaks Holy Writ. Again, what have we to deduce from this? Nothing, but what is further said: "Whatsoever thy hand is able to do, do it earnestly; for neither work, nor reason, nor wisdom, nor knowledge, shall be in the grave, whither thou art hastening" (Eccl. ix.). This plainly declares that when you are dead you can no longer work out your own salvation. Therefore, set to work now, without loss of time, without delay, without hesitation, as it is unknown to you when your end will come. Take this admonition of God to your inmost heart. Add to it the words of St. Paul: "Therefore, whilst we have time, let us work good" (Gal. vii.). Why? "Time is short," says the same holy Apostle. And when you have trifled away this time, you cannot, in all eternity, repair the loss; as time, once gone, is irrecoverable. "If the time which Divine goodness has bestowed upon us to do penance and work out our salvation is once lost," says St. Bonaventure, "it cannot be recalled in all eternity." ~ F. X. Weninger [1877]

2 comments:

Anonymous said...

"Continue, O fool, says St Peter Damian (speaking to the unchaste), continue to gratify the flesh; for the day will come in which thy impurities will become as pitch in thy entrails, to increase and aggravate the torments of the flame which will burn thee in Hell. The day will come, yea rather the night, when thy lust shall be turned into pitch, to feed in thy bowels the everlasting fire."

Anonymous said...

Behold, O Lord, one of those madmen who so often has lost his soul and Thy grace, in the hope of recovering it! And if Thou hadst taken me in that moment, and in those nights when I was in sin, what would have become of me? I thank Thy mercy which has waited for me, and which now makes me sensible of my folly. I see that Thou desirest my salvation, and I desire to be saved. I repent, O Infinite Goodness, of having so often turned my back on Thee; I love Thee with my whole heart. I hope, through the merits of Thy Passion, O my Jesus, to be no longer so foolish; pardon me speedily, and receive me into Thy favour, for I wish never more to leave Thee. – St. Alphonsus